By Daniele Bolelli
If you're expecting the world's "Holy Men" to inform you the reality approximately their religions, do you feel they'll point out that:
• The Tao Te Ching used to be in simple terms created simply because Lao Tzu used to be thrown in reformatory by way of a disciple who didn't are looking to enable him go away city with out writing down his teachings?
• "Passover" celebrates God killing all firstborn Egyptian young ones whereas Jewish houses have been "passed over" via the angel of death?
• Shinto, a nature-loving, mellow faith, was once remodeled by way of the japanese govt right into a nationalistic ideology selling "holy" war?
Adding to its renowned 50 issues You're no longer speculated to be aware of sequence, Disinformation has teamed with Daniele Bolelli (writer, professor of comparative faith, and popular martial arts practitioner and thinker) to take on an ever extra severe and critical subject: well known misconceptions approximately faith.
Among different revelations:
• Carpocrates, an early Christian, argued that intercourse orgies have been a key to heaven.
• Prostitution used to be a non secular responsibility in Mesopotamian temples.
• the 2 significant chinese language religions (Taoism and Confucianism) are thoroughly at odds with one another and but are frequently practiced together.
• regardless of having persecuted Jews for 2,000 years, Christian fundamentalists are Israel's greatest supporters.
Capturing simply the correct stability of in-depth wisdom, admire, humor and irreverence, Bolelli takes an ecumenical method of the duty, revealing mind-blowing, surprising, and little-known evidence in regards to the "big three" religions but additionally many extra, together with Zen Buddhism, Hinduism, Zoroastrianism, and, after all, the more and more renowned non-religion: atheism.
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Extra resources for 50 Things You're Not Supposed To Know: Religion
Those that contribute more to the common thread holding them all together—in this case, religiosity—receive more weight. 25) Since the nature of what it means to be religious is inevitably fraught with ambiguity and controversy, it is important to keep a few things in mind about this method of measuring religiosity. First, some readers may wonder whether, say, frequency of attendance at worship services (a public activity) really taps into the same concept as frequency of prayer (often done in private), and whether these two types of behaving really align with measures of belief like the existence of God.
How is it that America has arrived at a historically anomalous point, in which religious devotion has largely replaced religious denomination as a salient political dividing line? And where might the nation’s politics be headed? Again, the section begins with vignettes, in this case of three congregations where politics plays out in very different ways. One is a conservative evangelical megachurch in Minneapolis, where religion and partisan politics are sometimes mixed overtly. Another is a synagogue in suburban Chicago, where liberal political views are widely shared and discussed, even if partisan politicking is rare.
Some of our findings will irk the deeply religious reader, while others will disconcert the deeply secular. Each side in the so-called culture wars is likely to be offended by something we say. We Americans genuinely differ on religious matters, but mutual misperceptions have added confusion to the national conversation. For example, we shall see that most secular Americans are more sympathetic to religious values than most religious Americans realize. Meanwhile, most religious Americans are more tolerant of their adversaries and more supportive of the constitutional separation of church and state than most secular Americans fear.