By Charles Gehring
In 1634, the Dutch West India corporation was once worried to understand why the fur alternate from New Netherland have been declining, so the corporate despatched 3 staff some distance into Iroquois nation to enquire. Harmen Meyndertsz van den Bogaert led the day trip from citadel Orange (present-day Albany, NY). His is the earliest recognized description of the internal of what's this present day ny country and its seventeenth-century local population.
Van den Bogaert was once a willing observer, and his magazine isn't just an everyday log of the place the day trip get together traveled; it's also an in depth account of the Mohawks and the Oneidas: the settlements, modes of subsistence, and therapeutic rituals. Van den Bogaert's awesome wordlist is the earliest recognized recorded vocabulary of the Mohawk language.
Gehring's translation and Starna's annotations offer fundamental fabric for anthropologists, ethnohistorians, linguists, and an individual with a unique curiosity in local American experiences. Michelson's present additions to the wordlist of Mohawk equivalents with English glosses (wherever attainable) and his professional research of the language within the local American passages supply a invaluable new measurement to this variation of the journal.
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Additional info for A Journey Into Mohawk and Oneida Country 1634-1635: The Journal of Harmen Meyndertsz Van Den Bogaert Revised Edition
Sometimes they sing and sometimes not. They then thank the host and each returns home. Jan. 4. Two men came to me and said that I should come and see how they would drive out the devil; but I 20 JOURNEY INTO MOHAWK AND ONEIDA COUNTRY 7. t’Fort nieuw Amsterdam op de Manhatans [The Hartgers View of Manhattan], 1626–1628, from Beschrijvinghe Van Virginia Nieuw Nederlandt, Amsterdam. said that I had seen that before. However, I had to go along anyway. There were twelve men here who were to drive him out; and because I would not go alone, I took Jeronimus with me.
Van Laer, trans. , New York Historical Manuscripts, 2:101, 322, 476–77, 4:383, 3:151–52. 19. Reporting on what he had heard but not witnessed of the incident, Govert Loockermans, a merchant and one of the Nine Men, an advisory body to the director, said that Van den Bogaert had been involved with two servants (Loockermans to Gillis Verbrugge, Dec. 21, 1647). See also Van Laer, trans. , New York Historical Manuscripts, xl INTRODUCTION 4:480–81; Van Laer, trans. , Minutes of the Court, 105; Gehring, trans.
18 INTRODUCTION xxxiii Van den Bogaert’s career took a sudden turn in fall 1647, when he fled into the Mohawk Valley to avoid answering a charge of sodomy committed with his black servant Tobias. Taking refuge with the same people he had visited thirteen years before, where he was said to be “living as an Indian,” he found himself pursued by Hans Vos, assigned the task of his capture by the court at Fort Orange. Cornered by Vos in an Indian house, Van den Bogaert reportedly set it ablaze in an unsuccessful attempt to cover his escape.