By Rainer Bauböck
Diaspora and transnationalism are strategies that experience turn into very hot in sleek educational and political discourses. And whereas lots of the new literature treats the 2 individually, this ebook reviews those fields along each other. Rainer Bauböck and Thomas Faist collect students from quite a lot of educational disciplines to debate the techniques, theories, and methodologies utilized in the learn of border-crossing affiliations.** [C:\Users\Microsoft\Documents\Calibre Library]
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Extra info for Diaspora and Transnationalism: Concepts, Theories and Methods
In fact, we might be faced here with a kind of paradox: in order to be able to stay mobile it is necessary for migrants to develop some local ties and to be embedded in specific localities. That is an important element of what Tarrius (2002) calls ‘savoir bouger’. Circulating business persons as well as socalled ‘suitcase traders’, for example, need to know where to buy and sell their products; they need to establish local links in order to be able to circulate again in the future. In a similar vein, sedentarisation does not mean that migrants stop moving altogether, as they might go back regularly for holidays or family obligations.
It is necessary to add some words about this typology. Other scholars have developed ideal types of transnational formations, too. Faist (1999, 2000a), for instance, presented three types of transnational social spaces and distinguished between transnational kinship groups, transnational circuits and transnational communities. His typology provides interesting insights into the production of transnational spaces by focusing on primary resources embedded in social ties (such as reciprocity, exchange or solidarity) and by showing their different outcomes.
Racial discrimination and a strong tendency towards ghettoisation are also common features, as is the great difficulty of upward social mobility to escape poverty (Cortiade, Djuric & Williams 1993). The concept of diaspora cannot be used to describe all types of scattered populations issued from a migration process: other types of social formations were to emerge in the post-colonial period and societies within migration fields. Concepts other than that of diaspora – like those of transnational communities and territories of movement – can be invoked; although they do share some characteristics with diasporas, they also have their own, specific features.